The concept of intersectionality is viewed by some as a liberating principle that allows their voice to be heard, whilst for others it creates divisions and hierarchies of victimhood. Is intersectionality the new caste system?
No, intersectionality is not the new caste system
Intersectionality is not the new caste system because it is liberating and breaks down societal divisions and hierarchies. It gives oppressed groups of the population a voice by increasing the understanding of society as a whole.
Intersectionality provides a better understanding of the multidimensional impact of race, class, and gender on social status
Intersectionality is not the new caste system because it provides a better understanding of the multidimensional impact of race, class, and gender on social status. It provides a way of acknowledging that identity is multidimensional and often has more than one attribute or social category.
Intersectionality is liberating and gives oppressed groups a voice
Intersectionality is not the new caste system because it is liberating and gives oppressed groups a voice. It gives people the chance to frame their individual circumstances of discrimination in society.
Intersectionality breaks down social divisions and hierarchies
Intersectionality is not the new caste system because it breaks down social divisions and hierarchies. Its aim is to get rid of gender-, class-, and class-based power dynamics altogether by changing the structures that underlie contemporary politics and law.
The theory of intersectionality seeks to encompass all circumstances and backgrounds. But by its broad and complex definition, it alienates the very people it seeks to protect and possible allies.
Intersectionality is the new caste system as it places labels on people and introduces divisions between them. It promotes an individualistic politics where debate is shut down, where the identity of the speaker is more important than what they say.
Intersectionality introduces labels which divide people
Intersectionality places labels on people, who are categorised as oppressed or oppressors, and encourages individualism. It suggests we are defined by our identities and that we have little common ground.
Intersectionality introduces hierarchies of victimhood and marginalises the voices of those told to ‘check’ their privilege. It places identity, rather than debate, at the heart of politics.
